universal grammar


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universal grammar

n. Abbr. UG
An innate system of grammatical principles, parameters, and constraints believed to underlie all natural languages.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

universal grammar

n
(Linguistics) linguistics (in Chomskyan transformation linguistics) the abstract limitations on the formal grammatical description of all human languages, actual or possible, that make them human languages
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

u′niver′sal gram′mar



n.
1. a grammar that attempts to establish the properties and constraints common to all possible human languages.
2. the properties and constraints themselves.
[1930–35]
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
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References in periodicals archive ?
Syntax and the possibility of a universal grammar can provide insights into the architecture of the mind.
Universal Grammar (UG) is the uniquely human knowledge system that is genetically determined.
Consciousness raising and Universal Grammar. Applied Linguistics, 6, 274-282.
Searle, an ardent foe of universal grammar for more than 15 years, agrees that human brains contain a biological capacity for language acquisition that limits the type of languages we can learn.
If there is such a universal logic (or something like Hanna's 'logic of thought'), it can in at least one crucial aspect not be like universal grammar (or the language of thought).
Linguists contribute to the ongoing debate about complex syntax by taking into account recent developments in linguistic theory on universal grammar, especially an approach from below that refers to both grammar-internal and grammar-external interfaces when explaining design features of the human language faculty.
Venerable American scholar of religion Huston Smith delivered the lecture Universal Grammar of Religion in March 2005 as part of the lecture series, and it was published in the journal Religion East & West.
Within the field of linguistics, there is always a tension between the search for unification ("universal grammar") and the empirical diversity of language phenomena.
That is, the text addresses the phenomenon of L2 syntax from the perspective of Chomsky's theory of Universal Grammar (UG), a theory that postulates an innate mental organ or language faculty that contains universal principles of language and guides the process of acquisition.
The investigation into the explanation of the similarities of their codeswitching patterns underscores the role of the two unifying forces: on one hand, formal syntax and universal grammar seem to provide the general guidelines for switching; on the other hand, the similarities are explained by the need in every speaker to look for the best and the most accurate expressions to convey the meanings attempted during the flow of spontaneous conversation.
The thirteen contributions that make up the main body of the text are organized thematically, by theory, with each of the chapters devoted to a single theory in SLA, including linguistic theory, universal grammar, and SLA, usage based approaches to SLA, skill acquisition theory, and others.
Coverage includes an historical overview of the study of the origin and evolution of language; Logan's development of the Extended Mind Model; a critique of Noam Chomsky's notion of the hard-wiring of the Universal Grammar and the Language Acquisition Device, from the perspective of the Extended Mind Model; a synthesis of the Extended Mind Model with other approaches, among them the work of Andy Clark, Ray Jackendoff, and John Schumann; and an exploration of the relationship of language and culture and the parallels that can be drawn between the two phenomena.

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