Camelid
| Camelid | |
|---|---|
| A Bactrian Camel walking in the snow | |
| Scientific classification | |
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| Family: | Camelidae Gray, 1821 |
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| Map of the world showing distribution of camelids. Solid black lines indicate possible migration routes. | |
Camelids are a group of even-toed ungulate mammals. They form the family Camelidae. There are six living species of camelids.

Taxonomy
[change | change source]- Camelidae
The animals of the genus Camelus are also called Afro-Asiatic Camelids. The animals of the genus Lama and genus Vicugna are also called South American Camelids.
Hybrid
[change | change source]There also exists a camelid hybrid called a Cama. It is the child of a female Llama and a male Dromedary Camel. The Cama does not exist in nature, but is "made" by humans through artificial insemination (that means the sperm is artificially put into the female).
Habitat
[change | change source]The two Camelus species originally lived in northern Africa, south-west and eastern Asia. The other four camelids lived in South America.
Camelids and humans
[change | change source]Camelids have been domesticated by humans for about 5000 years. They have been important for transport, but were also kept for wool, meat and milk. The llama and alpaca were very important for the South American cultures, like the Inca. The camels were used by people in north Africa and Asia, especially in deserts.
Camelids in the Andes
[change | change source]South American camelids were important in Andean societies for food, wool, transport, and religion. In the Tiwanaku culture (in the Andes), people used camelid meat, wool, hide, bone, and dung, and camelids were often part of rituals.[1] Archaeologists have found camelids buried in important places, sometimes with human burials or valuable offerings, which suggests they may have had sacred signifigance.[2]
Tiwanaku art also shows camelids as pack animals in caravans. Some painted drinking bowls (tazones) show camelids carrying bundles and being led with rope by a person, reflecting their real-life uses.[3]
Some Tiwanaku images show a rare “camelid sacrificer” figure (a human-camelid mix) carrying a trophy head or an axe. Researchers say this image is most common on portable objects like carved bone tubes, textiles, and snuff-related items, often found in places connected to caravan travel.[4] This shows that camelids were a part of Tiwanaku religious ideas and symbols of power. Researchers say camelids and humans share camay (an essence/power of being), and the Tiwanaku Camelid Sacrificer represents tucoy (the process of becoming/transforming into a new form).[5]
- ↑ Baitzel, Sarah I.; Trigo Rodríguez, David E. (2019). "The Tiwanaku Camelid Sacrificer: Origins and Transformations of Animal Iconography in the Context of Middle Horizon (A.D. 400–1100) State Expansion". Ñawpa Pacha: Journal of Andean Archaeology. 39 (1): 31–56.
- ↑ Baitzel, Sarah I.; Trigo Rodríguez, David E. (2019). "The Tiwanaku Camelid Sacrificer: Origins and Transformations of Animal Iconography in the Context of Middle Horizon (A.D. 400–1100) State Expansion". Ñawpa Pacha: Journal of Andean Archaeology. 39 (1): 31–56.
- ↑ Baitzel, Sarah I.; Trigo Rodríguez, David E. (2019). "The Tiwanaku Camelid Sacrificer: Origins and Transformations of Animal Iconography in the Context of Middle Horizon (A.D. 400–1100) State Expansion". Ñawpa Pacha: Journal of Andean Archaeology. 39 (1): 31–56.
- ↑ Baitzel, Sarah I.; Trigo Rodríguez, David E. (2019). "The Tiwanaku Camelid Sacrificer: Origins and Transformations of Animal Iconography in the Context of Middle Horizon (A.D. 400–1100) State Expansion". Ñawpa Pacha: Journal of Andean Archaeology. 39 (1): 31–56.
- ↑ Baitzel, Sarah I.; Trigo Rodríguez, David E. (2019). "The Tiwanaku Camelid Sacrificer: Origins and Transformations of Animal Iconography in the Context of Middle Horizon (A.D. 400–1100) State Expansion". Ñawpa Pacha: Journal of Andean Archaeology. 39 (1): 31–56.