Peter Abelard

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Pierre Abelard
BirthplaceLe Pallet near Nantes
Died

Abélard, Peter

castrated by irate father of lover, Héloise. [Fr. Lit.: Héloise and Abélard]

Abélard, Peter

(1079–c. 1144) French theologian takes Héloïse, abbess, as lover; marries her in secret. [Fr. Hist.: EB, I: 18]
See: Scandal
Allusions—Cultural, Literary, Biblical, and Historical: A Thematic Dictionary. Copyright 2008 The Gale Group, Inc. All rights reserved.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Abélard, Peter

 

Born 1079 in Palais; died Apr. 21, 1142, in the abbey of Saint Marcel near Châlons-sur-Saône. French philosopher, theologian, and poet.

Abélard studied in Paris with Roscelin and William of Champeaux. In 1113 he opened his own school, which attracted many students. The tragic story of Abélard’s love for Héloïse ended with their withdrawal to a monastery (1119).

In the argument about the nature of universals, Abélard developed a doctrine which was later called conceptualism, according to which general concepts are neither realities nor simple verbal designations but are contained in the meaning of words and represent an idea content applicable to a great many separate objects when there are similarities or concurrences among them. In ethics Abélard transferred emphasis from the act to the intent and considered acting according to one’s conscience to be the criterion of morality. Abélard’s development of Scholastic “dialectics,” consisting of the presentation of opposite arguments (the work Sic et non), made him one of the most prominent representatives of the Scholastic method. The rational tendency in Abélard’s theology (“I must understand in order to believe”) provoked the protest of the representatives of orthodox mysticism (Bernard of Clairvaux); Abélard’s doctrines were condemned by the Soissons (1121) and the Sens (1140) councils and also by Pope Innocent II.

Abélard’s Latin love poetry, autobiography, Historia calamitatum (1132–36, published in 1616; Russian translation in 1902 and 1959), and correspondence with Héloi’se (1132–35), which was already translated into French during the 12th century and inspired many writers, are notable for their psychological depth.

WORKS

Opera omnia. Paris, 1855.
Philosophische Schriften, vol. 31, nos. 1–4. Münster, 1919–33.

REFERENCES

Fedotov, G. P. Abeliar, P. Petrograd, 1924.
Sidorova, N. A. Ocherki po istorii rannei gorodskoi kul’tury vo Frantsii. Moscow, 1953.
Rémusat, C. Abélard, vols. 1–2. Paris, 1845.
Ottaviano, C. Pietro Abelardo. [Rome, 1930.]

A. I. RUBIN and A. D. MIKHAILOV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.