October 27th Buddhist Persecution
| October 27th Buddhist Persecution | |
|---|---|
Sign on the incident at Jogyesa | |
| Date | October 27, 1980 |
| Location | South Korea |
| Lead figures | |
Ven. Wolju | |
| Casualties | |
| Arrested | 1,929 |
The October 27th Buddhist Persecution (Korean: 십이칠 법난) is an incident in 1980 when the Chun Doo-hwan government arrested and investigated people related to the Jogye Order to "purify the Buddhist community". 153 people were arrested and investigated on October 27 and another 1,776 people were arrested three days later. It is considered an abuse of state power under martial law and violation of religious freedom.[1]
In 2008, the Act on the Restoration of Honor of Victims of the October 27th Buddhist Persecution Incident was enacted.
Background
[edit source]The Emergency Committee for National Protection promoted the "three stage social purification plan" in June 1980 and planned the purge of the religious community from October. From September, it collected information on corruption of the Jogye Order and ordered an investigation.[1] Internal reports referred to the head monks of major temples as “thugs".[2]
Although the government claimed that the Buddhist community being corrupt and incapable of self-purification was the reason of the incident, the real reason is thought to be that the headquarter of the Jogye Order had visited Gwangju to support the victims of the Gwangju Uprising. Also, Ven. Wolju, the president of the Jogye Order, refused to support Chun due to separation of religion and state.[1]
Incident and aftermath
[edit source]On October 27, 1980, the Martial Law Headquarters arrested 153 Buddhist figures including Ven. Wolju. Of the 153 people, 18 were criminally charged, 3 were sent to Samchung re-education camp, 24 were confined at Heungguksa, 32 were disciplined by the Buddhist Purification Revival Council (불교정화중흥회), and 60 were found not guilty.[3]
On October 30, 30,000 armed soldiers and police officers were mobilized to search 5,700 temples and hermitages across the country and 1,776 additional people were arrested. Of the 1,776 people, 16 were criminally charged, 1 was sent to Samchung re-education camp, and 40 were disciplined by the Buddhist Purification Revival Council with 9 expelled, 11 defrocked, 16 qualification suspended, and 4 reprimanded.[3]
The victims were detained at Seobinggo Detention Center or local security forces and questioned for 20 days.[1] Detectives demanded that they “confess their corruption or crime honestly" and those who denied the accusations were beaten or tortured.[4] Torture methods included beatings, water torture, electric shock and sleep deprivation.[2] Also, Ven. Wolju was forced to resign although the four people who sent anonymous letters accusing him of corruption were later punished for false accusation.[5]
According to a 2012 study, the victims continue to suffer from health problems and PTSD from the torture and mistreatment they endured. They also paid medical expenses due to injuries caused by torture and beatings. Furthermore, distorted media coverage on the incident led to a decline in the number of followers, making temple operation difficult.[6] The incident has been described by the Buddhist community as the most disgraceful incident in Korean Buddhism after the liberation of Korea.[7]
Investigation and reparation
[edit source]The Buddhist community continuously sought for the truth and the restoration of honor for the victims. In November 1980, the Korean University Student Buddhist Association (한국대학생불교연합회) issued the first public statement defining the incident as a Buddhist persecution and demanding an official government apology. In 1984, the Jogye Order amended its constitution to grant amnesty to monks who had been forcibly stripped of their monastic status during the persecution and held a rally condemning the incident and demanding an investigation.[8] As a result, in 1988, Prime Minister Kang Young-hoon issued an official government apology.[1]
In 2005, Buddhist groups formed the October 27th Buddhist Persecution Countermeasures Committee (10.27 불교법난대책위원회).[9] In 2007, the Ministry of National Defense established a truth commission and investigated the incident. Based on the findings, the Act on the Restoration of Honor of Victims of the October 27th Buddhist Persecution Incident was enacted by the National Assembly in 2008.[1] The law promises to cover the victims' medical expenses and build an educational center on the incident.[10]
The memorial hall on the incident is scheduled to be completed in 2028 on the grounds of Bongeunsa.[11]
References
[edit source]- 1 2 3 4 5 6 Lee, Hye-yeong (2021). "10·27법난" [October 27th Buddhist Persecution]. Encyclopedia of Korean Culture (in Korean). Academy of Korean Studies.
- 1 2 Jung, Sung-ki (October 25, 2007). "Former President Chun Directed Oppression of Buddhist Monks in 1980". The Korea Times.
- 1 2 Choi, Song & Kim 2012, p. 450.
- ↑ Jeong, Gyo-yong (1992-01-17). "(32)10·27법난 종교수난(1)" [(32) October 27 Buddhist Persecution Religious Oppression (1)]. JoongAng Ilbo (in Korean).
- ↑ "신군부 '10.27법난' 새로 밝혀진 사실들" [New Findings on the New Military Regime’s 10.27 Buddhist Persecution]. The Hankyoreh (in Korean). 2007-10-25.
- ↑ Choi, Song & Kim 2012, p. 451-452.
- ↑ Choi, Song & Kim 2012, p. 441.
- ↑ Yi, Han-meh (2013). "10·27법난과 그 청산 과정에 대한 회고와 성찰" [Recollection and Examination of the 10·27 Buddhist Persecution and Its Settlement Process]. Journal of Social Thoughts and Culture (in Korean) (27): 323 – via Korea Citation Index.
- ↑ Jo, Yeon-hyeon (2005-07-05). "10·27 법난 진상찾기 시작" [Investigation into the Truth of the October 27 Buddhist Persecution Begins]. Hankyoreh (in Korean).
- ↑ Choi, Song & Kim 2012, p. 455.
- ↑ Jin, Dal-lae (2025-04-07). "조계종, 10·27법난기념관 건립 설계공모 심사결과 발표" [Jogye Order Announces the Results of the Design Competition for the Construction of the October 27 Buddhist Persecution Memorial Hall]. Bulgyo Sinmun (in Korean).
Cited journal
[edit source]- Choi, Eung-ryul; Song, Bong-gyu; Kim, Jong-gil (2012). "10·27법난 피해자의 명예회복방안에 관한 연구" [A Study on Honor-Restoration for 10·27 Buddhist Persecution Victims]. Korean Journal of Victimology (in Korean). 20 (1): 441–459 – via DBpia.